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NATURE CONTESTED:
Environmental History in Scotland and Northern England since 1600

T.C. Smout

Pages: 256
ISBN 0-7486-1411-7 paperback (£14.99)
ISBN 0-7486-1411-9 hardback (£45.00)

This Review by Ian Mitchell
was published in the Times Literary Supplement on 10 August 2001
(Reproduced with permission)

In Nature Contested, Professor Smout has written the first comprehensive but accessible history of the politics of the environment in Scotland (Pace the title, the references to northern England are occasional and contribute little to the argument). This book will be welcomed by all who believe that by the comprehensive application of bureaucratic controls on countryside activities, a new world can be created in which gentle, suburbanized man can live in harmony with refulgent, resurgent nature. Well maintained paths will snake though cool, scented pine forests, where capercailzie display and crossbills pose coyly within range of stake-holders' binoculars. The serpent, greed, will have been banished from this Eden so that harmony envelops it like the warm shadows of undarkened evening. No-one will grow old there; no-one will die. Metaphorically-speaking it will be a land of everlasting youth: Tir nan-Og for townies.

This is the vision which informs the labours of Scottish Natural Heritage, the government's executive agency responsible for advice on, and management of, nature in Scotland. Professor Smout was Deputy Chairman of this body for five years in the 1990s, and sat on the board of SNH's predecessor, the Nature Conservancy Council, for five years before that.

Smout's point of departure is that, where nature is concerned, there is a fundamental conflict between what he calls "use and delight". For the last three centuries, agricultural improvement along with rural civil engineering projects for urban development--to provide clean water, for example--have threatened the aesthetic integrity of pre-industrial landscapes. It was not until the 1920s that the first voices were raised proposing overall national control of development in country areas, initially of ribbon development, then, with the Town and Country Planning Act of 1947, of all development, except agriculture and forestry. England was also given national parks, which Scotland managed to avoid. To the extent that this book puts an argument, it is that Scotland should also have national parks.

In this, Smout has been overtaken by history since legislation to that effect was recently passed by the Scottish parliament, though it was bitterly opposed by almost everybody outside the nature conservation bureaucracy. There is a principle at stake, and it is one which has been at issue throughout the four centuries of Smout's survey: should freedom be sacrificed for virtue? Must we all be forced to act in what the powers that be, first the lairds and now the bureaucrats, see as our own best interests?

If we should not, then national parks or any other form of nature conservation become purely matters of taste; if we should, then historians like Smout are wasting their time writing history unless it helps bring about the moral uplift of those who do not share his vision. Smout confess his difficulty here:

"There is a preacher in me, which the historian in me needs to distrust. Those years in the NCC and SNH confirmed a desire to write what the Scottish Enlightenment would call 'useful history'. To admit as much is almost tantamount to disqualifying oneself as a serious academic, for surely useful history becomes 'Whig history', vitiated by a desire to justify the attitudes of the present by mining the past for facts that suit a predetermined case. It could easily slip into being so, yet few in the historical profession would want to admit to writing totally useless history."

The uncomfortable reality for all those trying to build Tir nan-Og north of the Trossachs is that the inhabitants of rural Scotland resent being told what they should think about the land they variously love, live in and labour on by outsiders, like Professor Smout, who do not have its dirt under their fingernails. One of the main reasons is that outsiders rarely have any deep sense of the region's past. How can they, when they rarely speak what was until very recently the language of the land, Gaelic?

Since one of Smout's main purposes is to describe the attitude of the common people to nature, it is relevant that he has no Gaelic, despite having spent a professional lifetime writing social history in Scotland. For most of the period he covers, the majority of Highlanders were Gaelic speakers, most of them monoglot. So universal was the language that at the beginning of Smout's period, King James found it necessary to compel the clan chieftains to have their heirs educated in English so that there would be at least one person within each clan's domain who spoke the language of the court in Edinburgh. Prior to that, hardly a word of English, or even Braid Scots, would have been heard from one year's end to the next between Kintyre and Caithness. Yet all this is terra nullius to Smout. The reality is that he is writing a modern, deceptively sleekit form of imperial history which is little more than "useful".

Smout not only quotes other people's translations of Gaelic, he quotes other authors' interpretations of translated Gaelic literature. This is typical of his approach to sources generally: everything is second-hand. He cites newspaper reports of parliamentary debates which he could have looked up in Hansard; and magazine references to court cases which he should have read in the Law Reports. Much worse is his habit of taking at face value the unreliable assertions about nature put out by partisan outsiders like the RSPB, when a summer tramping the hills and talking to hill folk would have revealed their falseness.

Smout says of the corncrake, for example, that it is "a species of traditional hay meadows reduced to final refuge in the Hebrides." This was exactly what the RSPB used to say in the mid-1990s when it was raising money to buy land in the Hebrides, ostensibly to protect the bird. In fact, corncrakes exist in huge numbers in the former eastern bloc countries which do not have "traditional hay meadows", simply lots of gloriously untidy countryside. Consider figures which Smout does not give: Britain has perhaps 600 calling male corncrakes; the comparable population of Russia alone is estimated at 2.5 million. "Reduced to final refuge in the Hebrides": how un-"global" can you get?

Neither does Smout mention the RSPB's dismal record of corncrake "production" on its own reserves. If he had looked into that, he would have learned that the hay meadow claim is bogus, made largely for agricultural policy lobbying purposes. The main Irish expert on the bird, Michael O'Meara, whom the RSPB's (English) researchers preferred not to consult when they conducted their survey in Ireland in 1993, found corncrakes nesting in sand dunes, golf courses, town edges etc. But, O'Meara says, "Sheppard and Green ignored such places. It was almost as if they did not want to find anything that would upset the agricultural theory."

Writing about the environment requires first-hand experience to counter the claims of the conservation industry which survives by peddling misleading statistics in return for cash, either from the general public or from government. The basic problem with Professor Smout's book is illustrated by the fact that the RSPB--an Anglo-centric body which is mistrusted from Kintyre to Caithness--is the most often quoted authority. Local knowledge is almost completely absent from these pages. Administrators are described by the dozen, but the ordinary people of rural Scotland, like their Gaelic-speaking ancestors, are ignored.

Maybe this should not be surprising. Smout is the Director of the Institute of Environmental History at the University of St Andrews and Historiographer Royal in Scotland. Imperial history has traditionally been written by the administrative class for an audience of its own clients.

This is the root of the great injustice which is currently being perpetrated by SNH, the RSPB and their fellow travellers: the reward of the Highlander and Hebridean for sensitive stewardship of the land has been to have control of it taken away from him or her by alien bureaucrats. Smout himself hails from Cambridge; the Chairman of SNH comes from Lancashire and the Chief Executive from Leicestershire; the Director for Scotland of the RSPB grew up in Croydon. Beyond these bodies, the Chief Executive of the Scottish Wildlife Trust comes from Lancashire; the Chairman of the National Trust for Scotland comes from Sussex and the Director from Yorkshire. Even the Director of the Scottish Landowners' Federation is an Englishman, as is the Chairman of the Deer Commission, and most of the Board of the Scottish Biodiversity Group. The only notable exception to the rule is the Director-General of the Forestry Commission, who is a Tasmanian.

The battle between alien bureaucracy and local democracy is best illustrated by recent events on Islay, where there is a seal colony which SNH wants to protect by creating a marine Special Area of Conservation. Neither on Islay nor anywhere else in the British Isles are seal numbers under threat. The colony which SNH has its eyes on has doubled in numbers over the last twenty years or so. Everybody leaves them alone. The local people have no quarrel with the seals, just with the bureaucrats. They are dead set against the proposed designation since they do not want any further interference in an island already hog-tied by compulsory paradise protection measures. Every single elected body or person representing Islay has come out against it. SNH say the seals have to be protected because there are so many of them; the islanders say that because there are so many of them, they clearly are protected already; why increase red tape?

Smout's gloss on the seal issue (p. 35) is that it is a conflict between fishermen and suburban sentimentalists, which is half true. But it omits to mention SNH's own aggressive, manipulative and deeply unpopular role in the controversy. Why? Because at the other end of the book (p. 169) we read that SNH espouses "a corporate ethos that deliberately seeks consensus and partnership rather than confrontation". The unwary reader would never realise that SNH had, by intentionally withholding press releases from the Islay newspaper, prevented islanders from finding out about its plans until after the closing date for the submission of public objections to government. This was bureaucratic malfeasance of an unusually naked sort. Many people complained, but SNH would not reopen the consultation, sitting smugly on its hands and criticising the editor of the local newspaper for not having discovered its plans on her own initiative.

When a representative of a local landowner challenged SNH's scientific case through a special procedure which had been open to the islanders all along but which SNH chose not to tell them about, it transpired that it was based, and rather inaccurately based, on statistics produced by the Sea Mammal Research Unit in St Andrews. These were adjudged incomplete by the government's independent committee of scientists chosen to investigate the designation. The government committee also criticised SNH's use of the SMRU data as sloppy and misleading.

When describing the status of seals in Nature Contested, Smout does not even give the questionable SMRU figures, he relies on an SNH glossy publication which manages to cover all aspects of the ecology and status of both common and grey seals in 97 doubtless very well-chosen words. The SMRU's rather more complete data can hardly have been inaccessible to Smout, since the Unit is actually part of his own University. But it is ignored, and preference given to the SNH brochure which lists amongst its "principle authors" none other than "Smout T.C.".

Despite the lack of either scientific or democratic legitimacy, SNH is still pressing ahead with the designation. Last year it co-hosted, with English Nature, the first ever academic conference on marine SACs. The press release announcing the two-day get-together in Edinburgh was headed: "Marine treasures: local people get hooked". Journalists were invited "to hear how specialists have pushed back the frontier of knowledge about underwater life, with the help of local communities." Clearly the almost complete eclipse of local influence was an embarrassment.

Yet when the Islay person who discovered the flaws in the SNH statistics and who has done the most to clarify the facts of the case asked to attend the conference so that he could report it in the island's newspaper, he was told he would not be allowed in since he would not understand the scientist's deliberations. Such are the nasty realities of the Historiographer Royal's "consensus and partnership".

 

Ian Mitchell's book about the politics of nature conservation, "Isles of the West: a Hebridean Voyage" is published by Canongate in Edinburgh.

 

Ian Mitchell
Xanadubh
86 Lennox Street
Isle of Islay PA42 7BW
01496 302252